{"id":8543,"date":"2025-04-01T08:39:02","date_gmt":"2025-04-01T08:39:02","guid":{"rendered":"https:\/\/legsedition.net\/public\/?p=8543"},"modified":"2026-04-08T10:10:04","modified_gmt":"2026-04-08T10:10:04","slug":"feminismes-et-litteratures","status":"publish","type":"post","link":"https:\/\/legsedition.net\/public\/2025\/04\/01\/feminismes-et-litteratures\/","title":{"rendered":"F\u00e9minisme(s) et\u00a0 Litt\u00e9rature(s)"},"content":{"rendered":"

\"\"<\/a>Auteur<\/strong> : Collectif\u00a0 (sous la direction de Sabine Lamour \u2013 Universit\u00e9 d’Ottawa<\/a>\/UEH<\/a>, et Dieulermesson Petit Fr\u00e8re \u2013 Universit\u00e9 Paris-Est Cr\u00e9teil, UPEC<\/a>)<\/p>\n

Titre<\/strong>\u00a0:\u00a0F\u00e9minisme(s) et\u00a0 Litt\u00e9rature(s). Revue Legs et Litt\u00e9rature\u00a0<\/em>no<\/sup>\u00a023<\/p>\n

Collection<\/strong>\u00a0:\u00a0Revue Legs et Litt\u00e9rature<\/a><\/p>\n

Date de parution\u00a0<\/strong>: 22 avril 2026<\/p>\n

avec le soutien de la Fondation connaissance et libert\u00e9 (Fokal<\/a>) et Association Quatre Chemins<\/a><\/p>\n

S\u2019il convient de faire l\u2019inventaire des diff\u00e9rents mouvements civils et politiques ayant marqu\u00e9 le 20e<\/sup>\u00a0si\u00e8cle, l\u2019on ne saurait, en aucun cas, passer sous silence le f\u00e9minisme. M\u00eame si l\u2019historiographie[1]<\/a><\/sup>\u00a0situe officiellement la naissance du mouvement vers les d\u00e9buts du 19e<\/sup>\u00a0si\u00e8cle, nul n\u2019emp\u00eache de remonter le cours de l\u2019histoire de l\u2019Antiquit\u00e9 grecque pour voir \u00e0 travers le personnage Agnodice[2]<\/sup><\/a>, dont l\u2019histoire est une parfaite illustration du pouvoir de l\u2019engagement des femmes dans la lutte contre la domination masculine, une figure pionni\u00e8re. Concernant Haiti, les premi\u00e8res traces de comportement revendicatif s\u2019assimilant au f\u00e9minisme apparaissent d\u00e8s 1791 au moment des bouleversements annon\u00e7ant la r\u00e9volution ha\u00eftienne[3]<\/a><\/sup>. On aurait pu passer en revue les diff\u00e9rentes actions, engagements et combats men\u00e9s par des femmes d\u2019ici et d\u2019ailleurs, \u00e0 des \u00e9poques diff\u00e9rentes, pour se convaincre que la lutte contre l\u2019invisibilisation et l\u2019oppression f\u00e9minine ne date pas d\u2019hier.<\/p>\n

D\u00e9fini par Marie Th\u00e9r\u00e8se Poitevin[4]<\/a><\/sup>\u00a0comme \u00ab\u00a0l\u2019effort coalis\u00e9 de la femme pour l\u2019am\u00e9lioration du sort de la femme\u00a0\u00bb, le f\u00e9minisme a \u00e9t\u00e9, d\u00e8s les premiers moments un mouvement contestataire ou d\u2019\u00e9mancipation politique. En Ha\u00efti, il a \u00e9t\u00e9 \u00ab\u00a0avant tout un mouvement d\u2019am\u00e9lioration sociale\u00a0\u00bb[5]<\/a>\u00a0<\/sup>pour ensuite prendre la courbe politique avec la nomination et l\u2019\u00e9lection des femmes en 1957[6]<\/a><\/sup>\u00a0et apr\u00e8s la chute de la dictature des Duvalier o\u00f9 \u00ab\u00a0l\u2019ann\u00e9e 1986 avait ouvert de nouvelles perspectives, en particulier celles de la reconstruction du lien politique. D\u00e8s ce moment, le mouvement f\u00e9ministe ha\u00eftien est revenu sur le devant de la sc\u00e8ne\u00a0\u00bb[7]<\/a><\/sup>, apr\u00e8s le long silence impos\u00e9 par la dictature.<\/p>\n

[\u2026]<\/p>\n

Aussi ce nouveau num\u00e9ro de\u00a0Legs et Litt\u00e9rature\u00a0<\/em>entend-il interroger les dispositifs d\u2019introduction et les strat\u00e9gies d\u2019op\u00e9rationnalisation du discours f\u00e9ministe dans la litt\u00e9rature afin d\u2019analyser la parole des femmes dans la fiction contemporaine. Il s\u2019agit de chercher \u00e0 (faire) comprendre ce que cette parole \u00e9voque et r\u00e9v\u00e8le de la condition des femmes et du monde. En quoi le f\u00e9minisme a-t-il favoris\u00e9 ou permis l\u2019\u00e9closion entre autres de nouvelles pratiques et th\u00e9ories litt\u00e9raires\u00a0? Ou encore en quoi la litt\u00e9rature a contribu\u00e9 dans l\u2019avancement du f\u00e9minisme en tant\u00a0 qu\u2019id\u00e9al politique\u00a0? \u00c0 partir de r\u00e9flexions priorisant des interpr\u00e9tations et examens en fonction d\u2019approches pluridisciplinaires, les principaux axes et interrogations de ce num\u00e9ro envisage d\u2019explorer la question sous ses diverses formes et variantes.<\/p>\n

\u00c0 propos des directeurs du num\u00e9ro :\u00a0<\/strong><\/p>\n

Sociologue, enseignante-chercheuse et militante f\u00e9ministes particuli\u00e8rement int\u00e9ress\u00e9e \u00e0 la dynamique socio-politique ha\u00eftienne, Sabine Lamour<\/strong> est docteure en Sociologie de l\u2019Universit\u00e9 Paris 8. Ancienne Co-ordonnatrice de Solidarite Fanm Ayisy\u00e8n <\/em>(SOFA), ses travaux s\u2019inscrivent dans le champ de la sociologie des f\u00e9minismes et portent plus particuli\u00e8rement sur les f\u00e9minismes ha\u00eftiens, carib\u00e9ens et afro-diasporiques. Mobilisant des approches f\u00e9ministes mat\u00e9rialistes, d\u00e9coloniales et intersectionnelles, elle d\u00e9veloppe des recherches fond\u00e9es notamment sur l\u2019analyse d\u2019archives et des enqu\u00eates qualitatives. Ses travaux portent sur les formes d\u2019agentivit\u00e9 politique des femmes, les m\u00e9moires collectives ainsi que sur les dynamiques de production et de circulation des savoirs. Ses activit\u00e9s de recherche s\u2019articulent avec un engagement soutenu dans l\u2019enseignement et la formation \u00e0 la recherche, men\u00e9s dans des contextes universitaires ha\u00eftien, nord-am\u00e9ricain et europ\u00e9en, dans une perspective comparative et transnationale. Son dernier livre, Imaginer le f\u00e9minisme ha\u00eftien : enjeux th\u00e9oriques et \u00e9pist\u00e9mologiques<\/em>, est paru aux \u00c9ditions Charesco en 2025.<\/p>\n

Ancien \u00e9l\u00e8ve de l\u2019ENS de Port-au-Prince et ancien boursier de l’EUR-FRAPP, Dieulermesson Petit Fr\u00e8re<\/strong> est docteur en langue et litt\u00e9rature fran\u00e7aises de l\u2019Universit\u00e9 Paris Est-Cr\u00e9teil. Auteur de Ha\u00efti\u00a0: litt\u00e9rature et d\u00e9cadence. \u00c9tudes sur la po\u00e9sie de 1804 \u00e0 2010 <\/em>(LEGS \u00c9DITION, 2017), il a publi\u00e9 un nombre important d\u2019articles sur la litt\u00e9rature ha\u00eftienne dont \u00ab\u00a0Le corps noir et l\u2019\u00e9preuve de la violence syst\u00e9mique dans Milwaukee Blues<\/em> de Louis-Philippe Dalembert\u00a0\u00bb (Interculturel Francophonies<\/em>, 2024), \u00ab Jean-Claude Charles entre l’ici et l’ailleurs. Habiter et vivre le monde dans Manhattan Blues<\/em> et Ferdinand, je suis \u00e0 Paris<\/em> \u00bb (Francofonia<\/em>, 2021), \u00ab \u00c9ros, exil et d\u00e9peuplement dans Un ailleurs \u00e0 soi<\/em> d’Emmelie Proph\u00e8te \u00bb (Legs et Litt\u00e9rature<\/em>, 2019) et \u00ab Identit\u00e9s (non)fig\u00e9es, r\u00e9volte, similitudes : le soi et l\u2019autre dans Th\u00e9r\u00e8se en mille morceaux<\/em> de Lyonel Trouillot \u00bb (Legs et Litt\u00e9rature<\/em>, 2018). Co-\u00e9diteur de Corps et Politique. Legs et Litt\u00e9rature <\/em>no<\/sup>21, <\/em>ses axes de recherche englobent la litt\u00e9rature francophone (Ha\u00efti, Afrique, Am\u00e9rique), la po\u00e9tique de la fiction, les gender studies, <\/em>l\u2019intersectionnalit\u00e9, l\u2019\u00e9-migration et les diasporas ha\u00eftiennes.<\/p>\n

\u2014<\/p>\n

Notes :<\/strong><\/p>\n

[1]<\/a>\u00a0Cf. Genevi\u00e8ve Fraisse, \u00ab\u00a0F\u00e9minisme. Histoire du f\u00e9minisme\u00a0\u00bb,\u00a0Encyclop\u00e9die Universalis,<\/em>\u00a0\u00a0<\/em>https:\/\/www.universalis.fr\/encyclopedie\/feminisme-histoire-du-feminisme\/<\/a>\u00a0[consult\u00e9 le 7 janvier 2025].<\/p>\n

[2]<\/a>\u00a0Dans la Gr\u00e8ce Antique, pr\u00e9cis\u00e9ment \u00e0 Ath\u00e8nes vers le 4e<\/sup>\u00a0si\u00e8cle avant J.-C., la loi interdisait les femmes et les esclaves le droit de devenir m\u00e9decins ou sages-femmes. Contre toute attente, Agnodice a pu trouver le moyen d\u2019enfreindre cette r\u00e8gle. En se travestissant en homme, elle a pu \u00e9tudier et pratiquer la m\u00e9decine jusqu\u2019\u00e0 obtenir sa notori\u00e9t\u00e9 et porter les l\u00e9gislateurs \u00e0 modifier la loi en levant l\u2019interdiction.\u00a0 Cf. H\u00e9l\u00e8ne Soumet,\u00a0Insoumises et conqu\u00e9rantes \u2013\u00a0Travesties pour changer le cours de\u00a0l\u2019Histoire<\/em>, Paris, Dunod, 2021, pp. 82-88.<\/p>\n

[3]<\/a>\u00a0Cf. Sabine Lamour,\u00a0Les piliers strat\u00e9giques du f\u00e9minisme ha\u00eftien<\/em>, Keynote speaker, 36e<\/sup>\u00a0colloque annuel de la Haitian Studies Association, New York, 11 octobre 2024.<\/p>\n

[4]<\/a>\u00a0Marie Th\u00e9r\u00e8se Poitevin.\u00a0Le f\u00e9minisme.\u00a0 Pouvoir noir en Haiti<\/em>, Frantz Voltaire (dir.), Montr\u00e9al, CIDIHCA, 1946, p. 313<\/p>\n

[5]<\/a>\u00a0Madeleine Sylvain-Bouchereau,\u00a0Ha\u00efti et ses femmes. Une \u00e9tude d\u2019\u00e9volution culturelle,<\/em>\u00a0Port-au-Prince, Fardin, 1957, p. 87.<\/p>\n

[6]<\/a>\u00a0Cf. Sabine Lamour, \u00ab\u00a0Le 3 avril 1986 : expression d\u2019une m\u00e9sentente politique en Ha\u00efti : retour sur un \u00e9l\u00e9ment de la m\u00e9moire indocile du mouvement f\u00e9ministe ha\u00eftien\u00a0\u00bb,\u00a0Recherches f\u00e9ministes,<\/em>\u00a0vol. 35, no<\/sup>1, p. 60.<\/p>\n

[7]<\/a>\u00a0Ibid., p. 60.<\/p>\n

Voir l\u2019appel \u00e0 contributions, CLIQUER ICI<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Auteur : Collectif\u00a0 (sous la direction de Sabine Lamour \u2013 Universit\u00e9 d’Ottawa\/UEH, et Dieulermesson Petit Fr\u00e8re \u2013 Universit\u00e9 Paris-Est Cr\u00e9teil, UPEC) Titre\u00a0:\u00a0F\u00e9minisme(s) et\u00a0 Litt\u00e9rature(s). Revue Legs et Litt\u00e9rature\u00a0no\u00a023 Collection\u00a0:\u00a0Revue Legs et Litt\u00e9rature Date de parution\u00a0: 22 avril 2026 avec le…<\/p>\n","protected":false},"author":2,"featured_media":9402,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-8543","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aparaitre"],"yoast_head":"\nF\u00e9minisme(s) et\u00a0 Litt\u00e9rature(s) | LEGS ÉDITION<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/legsedition.net\/public\/2025\/04\/01\/feminismes-et-litteratures\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"F\u00e9minisme(s) et\u00a0 Litt\u00e9rature(s) | LEGS ÉDITION\" \/>\n<meta property=\"og:description\" content=\"Auteur : Collectif\u00a0 (sous la direction de Sabine Lamour \u2013 Universit\u00e9 d’Ottawa\/UEH, et Dieulermesson Petit Fr\u00e8re \u2013 Universit\u00e9 Paris-Est Cr\u00e9teil, UPEC) Titre\u00a0:\u00a0F\u00e9minisme(s) et\u00a0 Litt\u00e9rature(s). Revue Legs et Litt\u00e9rature\u00a0no\u00a023 Collection\u00a0:\u00a0Revue Legs et Litt\u00e9rature Date de parution\u00a0: 22 avril 2026 avec le...\" \/>\n<meta property=\"og:url\" content=\"https:\/\/legsedition.net\/public\/2025\/04\/01\/feminismes-et-litteratures\/\" \/>\n<meta property=\"og:site_name\" content=\"LEGS ÉDITION\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/web.facebook.com\/LegsEtLitterature\/\" \/>\n<meta property=\"article:published_time\" content=\"2025-04-01T08:39:02+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-04-08T10:10:04+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/legsedition.net\/public\/wp-content\/uploads\/2025\/04\/cover-1-draft.png\" \/>\n\t<meta property=\"og:image:width\" content=\"573\" \/>\n\t<meta property=\"og:image:height\" content=\"862\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"legs_edition\" \/>\n<meta name=\"twitter:card\" 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